Published in 1903, exactly forty years after the Emancipation Proclamation, W.E.B. Du Bois’s The Souls of Black Folk fell into the hands of an American nation that had still not yet found “peace from its sins.” With such deep disappointment among African-Americans still awaiting full emancipation, Du Bois believed that the moderate and conciliatory efforts of civil-rights leader Booker T. Washington could only go so far. Taking to the page, Du Bois produced a resounding declaration on the rights of the American man and laid out an agenda that was at the time radical but has since proven prophetic. In fourteen chapters that move fluidly between historical and sociological essays, song and poetry, personal recollection and fiction, The Souls of Black Folk frames “the color line” as the central problem of the twentieth century and tries to answer the question, “Why did God make me an outcast and a stranger in mine own house?” Striking in his psychological precision as well as his political foresight, Du Bois adv